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ONE OUT OF TEN AIN’T BAD

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One out of Ten Ain’t Bad

One out of ten“And Jesus answering said, Were there not ten cleansed? but where are the nine? There are not found that returned to give glory to God, save this stranger.” Luke 17:17-18

In the early days of my ministry I invited people to church, and they looked me straight in the eye and said, “I’ll see you Sunday.” If I got ten promises, I expected ten people. I soon discovered that most people do not keep their commitments. Since I had no way of knowing who would come, my only option was to raise the odds; I would get more promises.

Some pastors are disappointed when they count the meager returns. But don’t despair, if you get ten professions and one returns, you are doing as good as Jesus did. The way to raise the returns is to raise the professions. I would rather have ten returns out of a hundred than one out of ten.

[pullquote align=”right” cite=”” link=”” color=”” class=”” size=””]The way to raise the returns is to raise the professions.[/pullquote]

Remember, no one knows who really get’s saved. We don’t know how and when the Holy Spirit is working in the heart of another. Don’t let the fear of picking “green fruit” or the possibility of getting a “still birth” keep you from winning people to Jesus. There are three parts to winning people to Christ.

# 1. Your part: get them to trust Jesus.
# 2. Their part: trusting Him.
# 3. God’s part: saving them.

If you only get one out of ten, it ain’t bad.

ARE YOU RIDING THE LAODICEAN SCAPEGOAT?

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rich

 

By Ken Blue

” Leviticus 16:21-22 “ And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send him away by the hand of a fit man into the wilderness:  And the goat shall bear upon him all their iniquities unto a land not inhabited: and he shall let go the goat in the wilderness.”

Two goats were chosen. One was sacrificed, the other was led into the wilderness and released. Both were a type of Christ. One died for sins, the other carried them away. We use the term, scapegoat, today when the blame is placed on another person, or for some excuse.

One of the reasons churches are not winning souls today is found in the “Laodicean” scapegoat. That is, we are supposed to believe we are now living in a period, supposedly prophesied in the seventh church of Revelation 3.

Some are so sure these veiled prophecies exist that they have assigned dates to each one. I will not waste our time listing them. Our concern is with the last one, the so called “Laodicean period.”

I am very familiar with the teaching and the logic behind these. I have done some research on the subject. E.W. Bullinger sees these as periods in Old Testament history.

Since there is not one verse of Scripture that teaches these are seven epics of church history, there must be another reason some see these as hidden prophecy.

The major error lies at the first verse of Revelation. That is, the assumption that chapter one through three are in this church dispensation. The reason for that conclusion is the use of the word “church” and “churches.” Next, John is seen as a “type” of the church being raptured in chapter four. One other argument is that the word “church” doesn’t appear again until the end of the book. Each argument is erroneous, and impossible to prove. However, our purpose is to show that, in most cases, the church ages are a fabrication, and that pastors use this as an excuse for the lack of soul winning.

One writer says, “The Laodicean Age began around the turn of the Twentieth Century, perhaps 1906. How long will it last? As a servant of God who has had multitudes of visions, of which NONE has ever failed, let me predict (I did not say prophesy, but predict) that this age will end around 1977.” The Laodicean Church Age – 1 – Bible Believers  www.biblebelievers.org.au/7ch045.htm.

Another writer, Don Koenig, says, “The age of Laodicea has arrived next comes the rapture and the tribulation.  Most Bible prophecy teachers would say the Laodicean church age started around AD 1900. This is correct but when Laodicea appeared among Thyatira (Catholics), Sardis (the near dead denominational churches) and Philadelphia (the Church of true believers), she was not the predominant church of that era. That is no longer true. By what we see taking place in Christianity today there should be no question that Laodicea is now the predominant church type of our age (for those of us who believe that there are seven church ages).

Laodicea is the final church age before Jesus comes for His Church. When Christ comes for His spiritual body He vomits this Laodicean church out of His body into the tribulation. I am not saying that Laodicea was ever part of His body to start with but only that this church type was identified with His body. After Jesus stomachs the lukewarm condition of this church, He spews them out implying that those identified with Laodicea have no place in His spiritual Body unless they repent and see.”

[pullquote align=”right” cite=”” link=”” color=”” class=”” size=””]Revelation is a book of prophecy to Israel. It was not written to or about the body of Christ.[/pullquote]

There are so many problems with the above, one hardly knows where to start. Assuming that these ages have existed, there were “Laodicean Churches” in every one of them. A study of church history confirms that. In fact, they existed in Paul’s day. The next error is the interpretation of church history in a particular geographic location. If you lived in Muslim countries, you would conclude that you were in the” Smyrna period.” If you were in some Asian countries, you would believe you were in the “Philadelphia period.”

It ought to be evident that no one could understand these as epochs of church history until the Laodicean epoch arrives. Also, we need to ask, if the first three chapters are written to and about the church/churches of this dispensation, to whom is the rest of the book written? Where is the salutation to the recipients of the rest of the book

Revelation is a book of prophecy to Israel. It was not written to or about the body of Christ. Individual churches possessing some of these characteristics have existed since the birth of the body of Christ, the church. All of these will exist in the churches in the Tribulation. It is to these, the book is written. One hint, and there are many, these churches must “overcome” something or someone. Could it be the Antichrist and the mark of the Beast?

Very few pastors today would admit that they are the pastor of a “Laodicean” church. To them, the rebuke applies only to the spirit of religion in general, or to another pastor and another church.

If you are riding the “Laodicean Scapegoats,” get off, and start winning souls. People can be saved, even today!

 

 

 

 

CULTURE COUNTS

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culture Here I Am Lord

By Ken Blue

“For though I be free from all men, yet have I made myself servant unto all, that I might gain the more. And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law; To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law. To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some. And this I do for the gospel’s sake, that I might be partaker thereof with you.” 1 Corinthians 9:19-23.

North America consists of many diverse cultures and ethnic groups. Churches that ignore this truth do so to their own peril. This fact is made more evident by Chinatown, Little Italy and other community groups within most large cities.

Churches that attempt to force a culture into their church, foreign to the surrounding community, will find it like trying to drive a square peg into a round hole. It is practically impossible. Paul never attempted to bring Jewish culture or customs into Gentile churches. The gospel and the Pauline epistles easily fit any culture.

[pullquote align=”right” cite=”” link=”” color=”” class=”” size=””]A pastor should make every effort to see that his church is not foreign to the area where he serves.[/pullquote]

I see some pastors attempting to force southern culture into their churches in the northern states. There is a world of difference, not only within large cities, but within the various states. Of course the gospel is the same, but the cultures may not be the same. That is why a pastor should make every effort to see that his church is not foreign to the area where he serves. Paul was able and willing to adapt, but Some pastors are not. It is easier to let people go to hell, than it is to adjust.

We must ask ourselves; are we trying to get men and women transformed into the image of Christ, or are we trying to force a culture that is foreign to them? Every foreign missionary knows what I am talking about. Do you?

EASY BELIEVISM

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What could be easier than getting saved?

LogRolling

By Ken Blue

“For whosoever shall call upon the name of the Lord shall be saved.” Romans 10:13.

While a student In Bible College, I remember a story that I will never forget. Dr. Malone was preaching, and he told a story about a student who brought a lost man to the “altar.” Dr. Malone said he overheard the sinner say, “I don’t feel like getting saved today.” The student said, “You don’t have to feel like it, you just need to believe what Jesus did for you on the cross.” The sinner responded, “But I want to feel something.” Again the student assured him it was not a feeling he needed. He only needed faith. Finally the sinner knelt and prayed, asking the Lord to save him. Dr. Malone said, “As soon as the two of them stood, the student asks, how do you feel?”

One of the issues confusing pastors and sinners, is the concept that one must “feel” a certain way or his salvation is not real. The problem is we have made feeling a synonym for conviction. Now, feeling may follow conviction. However, feeling need not, and many times does not. Feeling is not conviction, nor is conviction a feeling.  Conviction is a conclusion that one comes to about an issue. Some who get saved may weep and tremble, while another may laugh and shout. Then, there are those who show little or no emotion. Now, who of us can say for sure which person REALLY got saved? The answer is, none of us.

Getting saved is the easiest thing in the world. For the life of me, I can’t figure why pastors and evangelist want to put razor wire between the sinner and the Savior. “But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach; 9  That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. 10  For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. 11  For the scripture saith, Whosoever believeth on him shall not be ashamed. 12  For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him. 13  For whosoever shall call upon the name of the Lord shall be saved.” Romans 10:8-13. Now, what could be easier? The text says the word is in the heart and mouth.  

Then we hear the criticism about “the sinners’ prayer.” I am not sure how a sinner gets saved without a prayer. I guess there is some kind of sinners’ prayer that doesn’t work. If anyone knows what it is, they should enlighten us. We hear that one, two, three, repeat after me, won’t save the sinner. I would be curious how anyone knows that the sinner led in a prayer isn’t saved. The fact, my dear brother is, you don’t know if anyone gets saved or not. If they bawl and crawl their way to the “altar” on their knees, you and I have no assurance they really got saved. Personally, I would no longer announce if people get saved or not. I think the safe thing to say is we had a certain number of professions.

The Scriptures tell us how to believe, and what to believe. But, we are never told what emotional response or feeling one must demonstrate. Let me conclude with one example, and I have many.

About fifty-five years ago, my wife and I went to her brother’s house for the sole purpose of leading him to the Lord. Vernon worked on the rail road, and the heat in his boots had caused a rash. He was setting at the table applying alcohol. I presented the gospel to him, and ask if he understood. He said he did. I ask him if he would be willing to accept Christ, if I prayed with him. He responded with a “yes.” We prayed, afterward he continued to rub the alcohol on his leg. There was no weeping, shouting, or visible emotion. Vernon is still living for the Lord, and I am as sure of his salvation as I am that of any person reading this.

I believe in easy believism. I think there is a mindset that we are in some kind of “Laodicean period,” where people have no interest in salvation. That mindset conditions our attitude toward the lost. So, we put every obstacle before them, and if they aren’t willing to jump them, we beat them up to confirm what we believed. I think we should remove every obstacle between the sinner and the cross, and do everything in our power to get people to accept Christ; so did Jesus, and Paul. Believing is easy for those who believe.

“…unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law; 21  To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law. 22  To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.” 1 Corinthians 9:18-22

 

PREACHER, DON’T TAKE IT!

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 calling card

 

 

 

 

 

 

 

By Ken Blue

People who love their pastor want to do good things for him and his family. I am thankful that I pastored that kind of church. Let people do thing for you. They receive greater joy in giving, than you do in receiving.

However, there is a story I read that should be a warning to every pastor. There is something you should not take.

A Christian lady was shopping at a local city mall where she engaged a stranger in conversation. She wanted to direct the conversation toward spiritual matters so she could tell the lady about Christ. The stranger was polite, and listened intently. Finally, she said she must go, and finish her shopping. The Christian gave her a gospel tract, and was also able to secure her name and address. They shook hands, and each went their way.

The zealous Christian recorded the name and address on a visitation card and placed it in her Bible. Next Sunday, she approached the pastor and shared with him the good contact, and conversation she had with the lady. She assured him that this lady was a great prospect, and could be won to Christ. He then took the card.

That week the pastor made the call. He introduced himself, and explained the purpose of his visit. The woman told him she was not interested, and that she had her own faith.

You guessed it. At the next church service, the pastor was ask how the call went. He told her what the lady said. With shock in her face and voice, she said, “I don’t understand what you did that caused her to reject you. She was very interested when I talked to her.”

Many people think those who are polite are interested in what they have to say. The pastor was assigned the call, checked on, and found responsible for failure. So, when someone tries to give you their prospect, think long and hard before you take it. Better yet, let them follow up, and reap the results.

Remember Pastor, whatever task or assignment you take from others, you are now accountable. You will be giving a progress report, and expected to succeed. Think before you take it!