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THAT WHICH DEFILES A MAN #38

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lion and lambTHAT WHICH DEFILES A MAN #38

Matthew 15:1-20

Verse 1, Hypocrites are always watching to see if you violate one of their standards or traditions. They are quick to point those out to you and to others. The Devil’s first attack was with a question, and they were always accusatory. Many of the brethren today have put standards or traditions equal to, or above the Scriptures. Yet, like the Pharisees, they fail to see it.  

 

Verse 3-9. You will notice that Jesus “turned the tables” on them with a Scriptural question. The question was simple, but revealing. It showed their double hypocrisy. The first hypocrisy was their transgression of the commandment of God by their tradition. God had clearly commanded Israel to honor their father and mother. That included care for them in their old age. However, the Pharisees had devised a plan where the children could have some of the money for themselves, and give the rest to the temple, thus to the priest. Dake explain it clearly. “It is translated offering (Lk. 21:4). Children who did not want to support parents used this tradition as an excuse to evade the law. They would enter into a deal with a corrupt priest for a small percent to dedicate things to God which should go to parents. They then could claim them to be God’s and not their own. Thus, they would be free from any obligation to parents. Dake’s Annotated Reference Bible:” Thus, Jesus revealed their wicked hypocrisy by their actions of deceit, but also from the prophet Isaiah.  

 

Verses 10-14. Jesus then call the multitude and explained the deception and ignorance of those who taught, and followed the teaching that it was a sin to eat with unwashed sins. The religion of Islam is also filled with such traditions. In many of these matters, there is much similarity between Judaism and Islam.

 

Jesus then makes it clear. It is not a sin to eat with unwashed hands. It may not be safe is some cases, but it is never a sin. The reason is obvious; stomach acids digest that which one eats.  That which comes out of the mouth defiles a person. It reveals what is in the heart. Jesus accused the religious leaders of blindness, and said to ignore them.

 

 One can understand Peter’s question when we realize that he too, what raised in the tradition of the Jews. Thus, the parable was unclear to him. Jesus ask Peter a question, and the answer should have been obvious.  The answer is in the text. “Do not ye yet understand, that whatsoever entereth in at the mouth goeth into the belly, and is cast out into the draught? 18 But those things which proceed out of the mouth come forth from the heart; and they defile the man. 19 For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies: 20 These are the things which defile a man: but to eat with unwashen hands defileth not a man.” Matthew 15:1-20. Thus, our Lord is teaching His disciples the danger of the leaven of the Pharisees, and preparing them for their future ministry according to the Word of God.

THE TRAINING OF THE TWELVE; HE HEALS AND FEEDS THE MULTITUDE, AND WALKS ON THE WATER #37

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THE TRAINING OF THE TWELVE; HE HEALS AND FEEDS THE MULTITUDE, AND WALKS ON THE WATER

Matthew 14:13-36

Verses 13-21. When Jesus heard that John was murdered, He and the disciples departed by ship to a deserted place. However, the people sought where He was because of the fame and miracles. Because of His great compassion, He healed and fed them. The miracle of feeding the multitudes is recorded in all four gospels. Not only was this an act of compassion on the people, but it was an intended lesson to the disciples. Elisha multiplied bread for 100 men (2Ki. 4:42-43). Christ multiplied it twice for many thousands (Mt. 14:21; 15:38; Lk. 9:10-17; Jn. 6:6-10).

Verses 22-32.  After feeding the multitude, Jesus sent His disciples by ship, unto the other side of the lake. He remained and sent the multitudes away. He then departed into a mountain alone to pray. There can be no doubt that He prayed for the disciples.

The ship was in the darkness, in the midst of the sea. A strong wind came upon the Sea of Galilee, which was not uncommon, but dangerous, nevertheless. We are told the time was the fourth watch of the night. Dake says, “Jews divided the night into 3 parts of 4 hours each and Romans into 4 parts of 3 hours each. The 4th watch would be 3:00 to 6:00 in the morning.” Dake’s Annotated Reference Bible.
The disciples saw a figure walking on the water toward them. We can be sure this was more frightening than the storm. Indeed, they thought it was a spirit, or a ghost. That would have been an ominous sign to them. However, Jesus called out, and assured them that it was He. Peter responded by saying, if it be You, bid me come. Jesus said, come. Peter stepped out and walked on the water. Nevertheless, Peter took his eyes off Jesus, and saw the waves. This distraction cause him to forget who was with him, and what He had done for them. Such is human nature. Thank God, for the illustration, that all one must do is call on Jesus to save them from their sins, and He will!

Jesus ask Peter a question all of us should ask ourselves. “Wherefore didst thou doubt?” When we recount all that the disciples had witnessed, we too ask, why they would doubt. However, I must ask myself; after what He has done for me, why do I ever doubt? We should be moved to do as they did. They worshipped Him. The light was beginning to dawn in their minds, who He was.

Verses 34-36. They came to the north shore of Galilee, to the land of Gennesaret. When the people heard that He was there, they published through all that country, and brought all that were sick and diseased. Many had faith that if they could touch the hem of His garment, they would be healed, and they were.

The reader should easily identify the difference between the healing ministry of Jesus, and the fake healers of today. Only those with a right division of Scripture can understand this seeming contradiction. In the Gospels and the early Acts period, we are dealing with the Gospel of the Kingdom of Heaven. When that gospel was officially rejected, the miracles began to subside. There are no miracle workers or faith healers today. They are fake healers. 

 

THE DEATH OF JOHN THE BAPTIST; CAUSE AND EFFECT. #36

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Matthew 14:1-12

This chapter explains the reason John the Baptist was murdered, and effects. It also contains a series of miracles by the Lord Jesus. The many mentions of Herod in the Gospels and Acts can be confusing. The following from Wikipedia, and Dake’s notes may help clear up any confusion. “The Herodian Dynasty was a Judean dynasty of Idumaean/Edomite descent. The Herodian dynasty began with Herod the Great, who assumed the throne of Judea, with Roman support, bringing down the century long Hasmonean Kingdom. His kingdom lasted until his death in 4 BCE, when it was divided between his sons as a Tetrarchy, which lasted for about 10 years. Most of those kingdoms, including Judea proper, were incorporated into Judaea Province in 6 CE, though limited Herodian kingship continued in Northern Levant until 92, when the last Herodian monarch, Agrippa II, died and Rome assumed full power over his domain.” Wikipedia.

Dakes says, “Herod the Great, son of Antipater (an Idumean) and Cypros (an Arabian woman). Antipater was made Procurator of Judea by Julius Caesar in 47 B.C. Herod was made governor of Galilee when he was 25 years old and was made king of Judea in 37 B.C. He rebuilt the Jewish temple (Jn. 2:20). At his death in 4 B.C. his kingdom was divided. His son Herod Antipas reigned over Galilee and Perea from 4 B.C. to A.D. 39 (Lk. 3:1-2). He killed John the Baptist (Mt. 14:1). Another son, Archelius, was made ruler of Judea and Samaria (Mt. 2:22). He is called “Philip” in Mt. 14:3. Philip was succeeded by Herod Agrippa I in A.D. 37. In A.D. 40 he took over all the original territory of Herod the Great. He is mentioned in Acts 12. He was succeeded by Herod Agrippa II (Acts 25:13; 26:32). Dake’s Annotated Reference Bible.

Herod the King was the one who had the boy babies from two years and under murdered in hopes of killing baby Jesus. In our text, his son had John the Baptist killed. At the death of Herod the Great, his kingdom was divided among his sons. The word, “tetrarch” means a forth part. He was the governor of the fourth part of a region;” hence, “a dependent princeling,” or “any petty ruler” subordinate to kings.

When he heard of the works of Jesus, his guilty conscience, and stupid superstition led him to believe that John the Baptist was raised from the dead. John had rebuked Herod’s brother, Phillip, for marring his niece. Scripture forbade this marriage. (Lev. 18:6,16; 20:21).

When Herod’s birthday was kept, the daughter of Herodias danced before them, and pleased Herod. He was so pleased, that he promised her he would give her anything she ask for. Thus, we don’t need much imagination to understand the nature of her dance. She told her mother of the promise, and her wicked mother ask for the head of John the Baptist on a plate. She ask, and Herod, bound by his oath, fulfilled her request.

Josephus says, “[Herodias] This infamous woman was both niece and wife to Philip and Herod, being the daughter of Aristobulus, son of Herod the Great. She first married Philip, her uncle, by whom she had Salome. Later she left him to live publicly with her brother-in-law, who had been married before to the daughter of Aretas, king of Arabia Petra. Aretas made war on him and destroyed Herod’s army, which Josephus says was judgment on him for murdering John the Baptist (Antiquities, 18.5.2).”

John’s disciples came to claim the body, and buried it. I believe the following text applies to John. “9 As unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed; 10 As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.” 2 Corinthians 6:9-10.

AN INTRODUCTION TO THE PARABLES OF MATTHEW CHAPTER 13

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Gospel of Matthew – HOME
lion and lamb

AN INTRODUCTION TO MATTHEW CHAPTER 13

Chapter 13 contain eight parables explaining the mysteries of the Kingdom of Heaven in the absence of the King. A parable is a similitude, a symbolic comparison, or figure of speech that clarifies or explains a truth not fully understood. Parables may clarify a truth, or hide it, as illustrated in this chapter. A mystery was made known by revelation to the speaker or writer. It implies knowledge unknown from the foundation of the world, but revealed by God at the appropriate time. The church, the body of Christ, was a mystery, and was unknown, until revealed to the Apostle Paul. These parables are not about the church, but are mysteries of the nature of the Kingdom of Heaven, in the absence of the King.

It was unknown by the Apostles that Jesus would be crucified and returning to Heaven. These parables reveal the nature of their ministry and its results in His absence. It explains the nature of the interregnum between the Apostles preaching of the Kingdom of Heaven, and His physical return to judge the nations and establish His kingdom.

It is a great disservice to the body of Christ to force the church of this dispensation into these parables. To do so, forces one to spiritualize them and do all manner of disrespect to the purpose of Matthew’s Gospel. Although one may use them for spiritual application to some conditions within the church, doctrinally, they have no relationship to the church, the body of Christ

The theme of Matthew’s gospel had not changed. It was still Christ’s purpose to establish His Kingdom on earth with Israel. However, He needed to ascend to the Father. He needed to pour out the Holy Spirit, as prophesied throughout Old Testament Scripture, and the nation of Israel needed to repent at the preaching of His Disciples under the power of the Holy Spirit, then He would return. Again, this was unknown to them until after His resurrection. He may have revealed it to them during the 40 days prior to His ascension.

This is what Peter preached in Acts. “18 But those things, which God before had shewed by the mouth of all his prophets, that Christ should suffer, he hath so fulfilled. 19 Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord; 20 And he shall send Jesus Christ, which before was preached unto you: 21  Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began. 22  For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you. 23 And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people. 24 Yea, and all the prophets from Samuel and those that follow after, as many as have spoken, have likewise foretold of these days. 25 Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed. 26 Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.” Acts 3:18-26.

One would have to be blind, or dishonest not to understand the context of Peter’s message. Verse 19 says, if they would repent of killing their Messiah, and be baptized Jesus would return and blot their sins as a nation. In addition, the covenant made with the nation through Abraham and David would be established.

I encourage the reader to get a copy of my book on these parables. All eight are within it. You may purchase it at the Open Door Book Store. I will not post that study on my blot page.

How to order:

 

 Gospel of Matthew – HOME

A WICKED GENERATION SEEKS FOR SIGNS #34

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   lion and lambA WICKED GENERATION SEEKS FOR SIGNS #34

Matthew 12

38 Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from thee. 39 But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas: 40 For as Jonas was three days and three nights in the whale’s belly; so shall the Son of man be three days and three nights in the heart of the earth. 41 The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here. 42 The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the Wisdom of Solomon; and, behold, a greater than Solomon is here.

43   When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none. 44 Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished. 45 Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation.

46 While he yet talked to the people, behold, his mother and his brethren stood without, desiring to speak with him. 47 Then one said unto him, Behold, thy mother and thy brethren stand without, desiring to speak with thee. 48 But he answered and said unto him that told him, Who is my mother? and who are my brethren? 49 And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren! 50 For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother. Matthew 12:38-50

Verses 38-43. The scribes and the Pharisees had witnessed enough signs to convert the whole nation, if they were so inclined. Here, they are tempting Him to show even a greater sign. Regardless, He knew their wicked intent. The only sign that demonstrated His Deity would be the sign of Jonas. No doubt, Jonas was dead and raised to life after three days. This would be the sign to the nation, yet they would not believe.

Nineveh was a wicked Gentile city, yet it repented at the preaching of Jonas. Neither is there any evidence that Jonas did any miracles at Nineveh. They repented at his preaching.

The queen of Sheba came to hear the Wisdom of Solomon. Israel had in their presence, one much greater, and wiser than Solomon. At the judgment, her response will add to the condemnation of the wicked nation of Israel.

Verses 43-45. The nation of Israel was more wicked than the surrounding Gentile nations. They were also, more self-righteous. Although the nation had the Son of God in their midst, they saw themselves as righteous. This truth is evident in all the Gospels. If that was their attitude in the presence of Christ, what would their end be after they crucified Him. They were classified as a man with seven additional unclean spirits, more wicked than the ones before.

Verses 46-50. While the Lord was rebuking the religious leaders, a crowd stood without, desiring to speak to Him. Among them were his mother, and half-brother and sisters. We learn that by now, His brothers had believed on Him. “For neither did his brethren believe in him.” John 7:5. There is no doubt this Old Testament text speaks of His half-brothers. “7 Because for thy sake I have borne reproach; shame hath covered my face. 8 I am become a stranger unto my brethren, and an alien unto my mother’s children. 9 for the zeal of thine house hath eaten me up; and the reproaches of them that reproached thee are fallen upon me.” Psalm 69:7-9. The perpetual virginity of Mary is a fabrication by the Catholic Church, as is most of their teachings.  “The Lateran Council of 649, attended by Maximus the Confessor, explicitly affirmed the teaching of Mary’s virginity before, during and after birth. [31] This was further affirmed at the sixth ecumenical council in 680.[4]” Wikipedia. Nowhere is Scripture is there any hint to her perpetual virginity. The text in Psalms 69 refutes it also.

At this point, Jesus make no distinction. All who do the will of God the Father are considered His family. God is the Father of all believers. However, believers in different dispensations are dealt with differently.