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“THE BODY” AND “THE BRIDE.” #3

new jerusalem

 

 

 

 

 

By E. A. Rawlence.

 

(Note: The original article has been edited because of its length. However, the argument and purpose of the author is clear. We do not necessarily condone all the writer says, but it seems to be the best answer to age old question. The publishing of this article does not imply that we agree with any departure from the KJV, should the author do so.)

It seems to me impossible from this to regard the Bride as composed of any but Israelites.  Let us then look back through the Word for any indications of such a solution. In the prophets we  frequently find Israel referred to as the wife, and Jehovah as the husband. “Surely as a wife  treacherously departeth from her husband, so have ye dealt treacherously with Me, O house of  Israel, saith the Lord” (Jer. 3. 20 and see Hosea 2.).

We have already shown that she was put away for spiritual adultery, but these same  prophets make it equally clear that she will be forgiven and received back again, when there will
be a re-marriage in the future. “For thy Maker is thine husband ; the Lord of Hosts is His name ;and thy Redeemer the Holy One of Israel ; the God of the whole earth shall He be called. For the Lord hath called thee as a woman forsaken and grieved in spirit, and a wife of youth, when thou wast refused, saith thy God. For a small moment have I forsaken thee, but with great mercies will I gather thee” (Isa. 54. 5-7).

“For as a young man marrieth a virgin, so shall thy sons marry thee ; and, as the  bridegroom rejoiceth over the bride, so shall thy God rejoice over thee” (Isa.62. 5).  Our Lord Himself gives details as to this re-marriage in Matt. 22., “The kingdom of  heaven is like unto a certain King, which made a marriage for his son.” The whole scene is Jewish.

The guests who were first invited were obviously Israelites, and naturally near relatives and  friends of the Bridegroom and Bride, and the Bride must obviously have been a virgin of Israel,  otherwise it would have supplied an excuse for those invited to have stayed away. For, according  to the law of Moses, it was forbidden any Israelite to marry a Gentile (see Deut. 7: 3). But when  the near kinsfolk and friends of the Bride and Bridegroom would not come, then it was that the  bond-servants were sent out into the “highways” to procure the necessary company, and when  they were procured “the King came in to see the guests.”

I think all will agree that, on the return of Israel as a nation to their own land, the bulk of  the nation will follow the Antichrist, whilst the residue will form the godly remnant upon whom  the Spirit is to be poured out, as prefigured by the promise, “I will cause to come down for you the rain, the former rain, and the latter rain in the first month” (Joel 2: 23).

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